A few weeks ago, I began to ponder the ways in which Greek and Roman art is presented within the modern museum context–and to ruminate on whether we put a bit too much emphasis on the perceived front of a piece of art rather than the side or back of it.
This led to a hashtag that refers specifically to numismatic terminology. In the study of coins, there is the obverse of a coin (i.e. “heads”) and the reverse (i.e. “tails”), and numismatists tend to consider and to value both sides. Here are some of my favorite contributions, along with a few lessons, but you can see them all collected under the #reversenotobverse hashtag on Twitter.
1. Ancient hairstyles are better from the back: One of the best ways to look at the hairstyles on Roman women in particular is by going to the back of a bust. Kudos to these beautiful ladies and the artisans that gave them these elaborate coiffures.
Inspired by @SarahEBond & her “reverse not obverse” suggestion here is a slightly alternative view of the terracotta Sarcophagus of the Spouses (6th century BC, Caere). This perspective makes me want to know what they can see that I can’t. pic.twitter.com/7K2aMlV2B7
— E-J Graham (@e_jgraham) June 7, 2018
Sabina with Hadrian looking on. #ReverseNotObverse pic.twitter.com/xGWPUzGQL6
— Brad Hostetler (@bradhostetler) June 16, 2018
@SarahEBond Head of Claudia Olympias, set up by her freedman Epithymetus. At the British Museum. I think this one might be the flying saucer hairstyle.#reversenotobverse pic.twitter.com/BpEwL48UVa
— NEHRomanComedy (@NEHRomanComedy) June 12, 2018
I have to credit @hbelam, a former @KiisAbroad student, for challenging me to look at art in different ways. My #reversenotobverse photographs are entirely due to his photographic tutelage. Here’s Phrasikleia’s wonderful hair and garment from behind. #GoGreece #his300 pic.twitter.com/z9RUxIfVYe
— Kathleen M Quinn (@quinnkl) June 12, 2018
Bust of the Roman Empress Julia Domna, late 2nd/early 3rd century AD, showing intricate details of her wig, Yale University Art Gallery pic.twitter.com/g4Rsnm3NP5
— The Ancient World (@TheAncientWorld) June 16, 2018
I’m a bit late to the party, but here’s one of my favorite #ReverseNotObverse photos; Melitine, priestess of Magna Mater at Piraeus (163-164 CE). @SarahEBond pic.twitter.com/WvbzdTqfjY
— Hey! You call her Dr. Jones! (@FlavianSophist) June 12, 2018
Carved stone head of a late 1st century Roman woman, with ornate Flavian hairstyle, likely from her tomb monument, Aquae Sulis (Bath) #ReverseNotObverse pic.twitter.com/DLCMkIvv0A
— Gareth Harney (@OptimoPrincipi) June 9, 2018
2. Ancient buttocks were best appreciated from, well, behind: A number of participants noted the beauty of the classical backside. For the record, I remain a fan of the buttocks on the Riace Bronzes (460-450 BCE) now in the Museum in Reggio-Calabria.
In Ulysses’ Laestrygonians episode (Book 8), Bloom wonders whether sculptures of Greek goddesses in the National Museum in Dublin have anuses, as mortals do. This compels him to do some rather creepy wandering to the backside of these statues in a visit to the museum. When Buck Mulligan engages with Bloom about his leering, he mentions the famed “Venus Kallipyge,” (otherwise known as the Ἀφροδίτη Καλλίπυγος, which translates to ‘Aphrodite of the Beautiful Buttocks’). Today this sculpture resides in the National Archaeological Museum in Naples (MANN).

While I don’t support the sexualized ogling of art that Bloom is criticized for, we can at least appreciate the sculpted beauty of ancient buttocks as glimpsed at in these ancient exempla:
My contribution to #reversenotobverse – Apollo by Pietro Francavilla at the V&A Museum. Wish I could say I took the photo for more intellectual reasons than the fact my young sons find bottoms hilarious. Still counts though. pic.twitter.com/PPgPc6sS0c
— Klare (@KlareToots) June 12, 2018
#reversenotobverse pic.twitter.com/NSLpnArr1M
— Hanne-Marie (@theretroviking) June 12, 2018
Dionysus with Satyr, Roman 50-150 CE (Museum of Fine Arts, Houston)#reversenotobverse pic.twitter.com/9gkkZ3YeG1
— TJ Singleton (@tjsingletonjr) June 16, 2018
#ReverseNotObverse pic.twitter.com/7TFsw71dDb
— Dr. Susann Lusnia (@RomArchGal) June 14, 2018
The Chimera of Arezzo#reversenotobverse pic.twitter.com/pEVVYSLtJF
— Following Hadrian (@carolemadge) June 9, 2018
3. Strutting their Stuff: Sometimes the best way to view a sculpture’s strut (the supports) is from the back. Due in part to the fact that Roman sculpture did not have the same integrity as bronze, Roman copies of Greek originals often had tree trunks or other objects that the statue appears to lean on and which help suppport it. In the past few years, the stigma surrounding Roman struts has been diminished and their value underscored. Take a gander at these examples and then buy Anna Anguissola‘s new book, Supports in Roman Marble Sculpture: Workshop Practice and Modes of Viewing:
If you can’t beat them join them. #reversenotobverse. The Prima Porta Augustus. Frustratingly the only view I could get of it when I visited the Vatican Museum 2 years ago because the gallery was half closed off. pic.twitter.com/S4EGl6XXua
— Chris Dickenson (@cpdickenson) June 12, 2018
So-called “Vaison Diadoumenos” is a marble figure of an athlete tying a victor’s ribbon around his head. Hadrianic copy after an original in bronze by the Greek sculptor Polykleitos ca. 440 BC-excavated at the Roman theatre in Vaison, France @britishmuseum #ReverseNotObverse pic.twitter.com/Xwg9ih5ihk
— Michel Lara (@VeraCausa9) June 12, 2018
I’m with you loving the hashtag and opening a completely different world. Just had a look, out of the hundreds I took in Rome this year I’ve only one yes one #reversenotobverse but will rectify next time 🤗 pic.twitter.com/SiId4fYgC7
— Colin (@saddad52) June 12, 2018
4. Reconstructions: Sometimes, you get a glimpse into how a piece of art was reconstructed by museum conservators after the fact.
The back of the Commodus as Hercules sculpture in the Capitoline Museums @museiincomune.#ReverseNotObverse pic.twitter.com/KOsG33vHiY
— Following Hadrian (@carolemadge) June 9, 2018
From the Vatican Pinacoteca yesterday here’s a plaster and wire sculpture by Bernini from which one of his bronze angels was cast to top the Baldacchino #reversenotobverse pic.twitter.com/CirsLgWpQV
— Agnes Crawford (@understandrome) June 12, 2018
The Ludovisi Gaul and Wife at the Palazzo Altemps. #his301 #reversenotobverse pic.twitter.com/6RGny5xeML
— Kathleen M Quinn (@quinnkl) June 14, 2018
Marble statue of Aphrodite armed with a sword (Venus Victrix), from the Villa of Theseus in Nea Pafos, 2nd-3rd century AD. Cyprus Museum, Nicosia.#ReverseNotObverse pic.twitter.com/0L5HOzFUsp
— Following Hadrian (@carolemadge) June 9, 2018
5. Hidden Writing: I am an epigrapher by trade, and thus I was excited to see that a number of people pointed out the hidden writing that could be discovered when we crept around the side or the back of a piece.
On this altar, the side has an additional inscription in Palmyrene – the front is inscribed in Latin. #reversenotobverse pic.twitter.com/L1cdv1nyhL
— Dr Katherine McDonald (@Katherine_McDon) June 12, 2018
The Iguvine Tables, written in Umbrian, are presented in rotating brackets – though sadly with a ‘do not touch’ sign! (If you ask nicely, they tell you can turn them though.) #reversenotobverse pic.twitter.com/qa305dVK6F
— Dr Katherine McDonald (@Katherine_McDon) June 12, 2018
Miniature Etruscan altar, presented so that you can see the writing on both sides. It reads ‘Truphun Iav(tni) of Pethunus V(el) dedicated to Lurmi XXX sacred objects’. C3rd BC. #reversenotobverse pic.twitter.com/bzzdxSU8lv
— Dr Katherine McDonald (@Katherine_McDon) June 12, 2018
Not quite #ReverseNotObverse but was way more interested in the little pedestal and inscription than the very baroqued Dionysos on panther from the @metmuseum (bequest of Mary Clarke Thompson from Justiniani collection) pic.twitter.com/q5DAX3BAkv
— Sophia Taborski (@Sophismataborsk) June 10, 2018
6. Breaking the mold: Looking at a piece from behind can give you some idea of how an artisan’s piece was made, particularly ceramics made from molds. At the same time, you may also get some insight into the museum’s previous and current cataloguing habits.
For the conjunction of #ReverseNotObverse and the Matralia: the back of a moldmade terracotta of a nursing female figure, from Samnite site of Fratte in Campania (early-mid 3rd c. BCE), bearing at least four different modern identification numbers. Seen yesterday @MuseoArcheoSA pic.twitter.com/0ctfvyPdpl
— dan diffendale (@diffendale) June 11, 2018
7. Polychromy: Sometimes you can even find some hidden color when you change perspectives.
At the @FralinMuseumUVA for just a few hours and came to see a favorite polychromy ceramic figure. It is from the Tang Dynasty (8thC CE) and depicts a court official (mingqi). Amber, green, and cream lead glazes mixed with unfired pigments. #polychromy #reversenotobverse pic.twitter.com/huxrpm8y7m
— Dr. Sarah Bond (@SarahEBond) June 9, 2018
Do I think that walking around the back of a piece of art is revolutionary? No. I don’t. But I do think that changes to traditional museum perspectives could be more emphasized and can be encouraged through the reworking of exhibits that guide viewers to see sculpture truly in the round. It is one of the great benefits of 3D modeling that we can now engage with more objects in 360 degrees online, rather than only viewing them from flat photographs usually taken only from the front.
I was exceedingly excited to see everyone pitch in and contribute to this hashtag and hope that in your own forays to museums or archaeological sites this summer, you too take a moment to reverse your perspective––and get behind this movement.*
This woman is famous for her beauty, but few have ever seen this side of her bust. #nefertiti #reversenotobverse #altesmuseum pic.twitter.com/QcqZeAyeO4
— Chapps (@chapps) June 11, 2018
*Revisions of this post removed between 11 and 14 amusing puns about buttocks, but this one stays, okay?